Existential Therapy: History, Key Elements, Benefits, Effectiveness

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Existential Therapy: History, Key Elements, Benefits, Effectiveness

THC Editorial Team July 14, 2021
Photo by Arun Clarke on Unsplash (article on Existential therapy)
Photo by Arun Clarke on Unsplash

Contents

What Is Existential Therapy?

Existential therapy is a type of psychotherapy rooted in the concerns of existential philosophy, such as the human search for meaning and value. This therapy focuses primarily on helping people identify and understand meaning and purpose in their lives. It also helps people learn how to make life choices that lead to overcoming their fears of the unknown, minimizing their anxiety, maximizing their reason for being, and increasing their authenticity.1

What Is the History of Existential Therapy?

Existential therapy grew out of the work of prominent 19th– and 20th-century existential philosophers, including Søren Kierkegaard and Friedrich Nietzsche, who sought to help people answer big questions about the meaning of life.2 Broadly, existential philosophers explore how people productively deal with what they see as “fundamental givens,” including temporality, choice, anxiety, death, guilt, and meaning/meaninglessness.2

Kierkegaard believed that inner wisdom was the only thing that could resolve feelings of discontent and that most people simply did not have the courage to seek passion within themselves. Nietzsche added the concepts of personal responsibility, freedom, choice, and free will to existential philosophy. He proposed that “God is dead” and that people should therefore define morality for themselves and embrace their own free will, outside of religious guidelines.3

During the early part of the 20th century, Jean-Paul Sartre and Martin Heidegger explored how existential interpretation might help people heal and obtain psychological balance. Sartre is widely credited as one of the founders of existentialism and contributed theories involving concepts like emotions and imagination. Heidegger believed that poetry and philosophical thinking could reveal more about the human condition than science and aimed to understand how people perceive their internal experiences.3

Inspired by Swiss psychiatrist Ludwig Binswanger’s work in the early 20th century, psychologists Rollo May and Irvin Yalom and theologian Paul Tillich developed existential therapy as a mainstream therapeutic approach.2 Tillich was a German existential theologian and a professor at the Union Theological Seminary, located in New York, from which May earned his degree in 1938.4

Yalom built off of May’s work and theorized that there are four primary issues that prevent people from reaching fulfillment: death, isolation, meaninglessness, and freedom.5 The work of these early existentialists influenced Austrian psychiatrist, neurologist, and philosopher Viktor Frankl’s logotherapy, which he defined as “healing through meaning” or seeking meaning as a primary life purpose.6

In the late 20th century and early 21st century, multiple institutions dedicated to existential psychotherapy as a method to manage mental health conditions were founded in Europe and the US.7

Key Elements of Existential Therapy

There are numerous tenets of existential philosophy that are incorporated into therapeutic practices. Existential therapy is known to be anti-technique, and as such, its practices are not uniform. In fact, some theorists advocate that existential therapists should, at times, turn from science to poetry or philosophy to better serve their clients.3 Some of the common focal points utilized in existential therapy are discussed here.

The Concept of Self

Existential therapy advocates for flexibility in a person’s definitions of themself. When someone becomes too entrenched in the qualities they assign to themselves and those things seen as being intrinsic to themself, they become unable to change and adapt to their environment. On the other hand, if people have no immutable qualities, they can become confused and unpredictable. Existential therapy seeks to help clients find this balance.2

Freedom, Choice, and Responsibility

Though not everything is under an individual’s control, existential therapy advocates for exercising one’s freedom to choose. Choices have consequences, and when someone is actively making choices, they assume responsibility for the outcomes. Thus, responsibility is seen as a part of life. Existential therapists impress upon clients the importance of taking responsibility for choices, rather than blaming environmental factors such as upbringing or fate.2

The Centrality of Anxiety

Existential therapy proposes that anxiety is a constant inevitability of life. Anxiety is seen as ever-present in the background of life and is conceptualized as being different from fear, which has a direct and clear cause.

Kierkegaard connected anxiety to freedom; because people have the freedom to make choices, they also have the freedom to make choices that may inadvertently cause them to feel pain and loss. Heidegger connected anxiety to death and meaninglessness. When people realize that the things they believe to be intrinsic parts of themselves, like the ways they think and act, are in fact social constructs, it causes anxiety. Existential therapy helps clients accept the inevitability of this anxiety.2

How Does Existential Therapy Work?

In existential therapy, experiences of anxiety, depression, or isolation are approached as natural phases of human development instead of as mental illnesses.8 Existential therapists believe that people experience roadblocks because of how they interact with the four existential issues identified by Yalom (i.e., death, isolation, meaninglessness, and freedom). When people confront these issues, they can be filled with feelings of anxiety—which practitioners of existential therapy believe may limit their self-awareness and result in long-term problems.1

The overall goal of this type of therapy is to help clients cultivate meaning in their lives despite their existential fears. For example, people might experience deep anxiety levels when confronted with the knowledge that they will die. This anxiety and fear of death might cause them to ignore the necessity of death for existence and prevent them from making decisions that could be fulfilling.

Existential therapists try to help people balance between maintaining awareness of existential issues and not feeling overwhelmed by them. One strategy existential therapists use involves mapping a client’s worldview. People tend to have fixed ideas about their lives and the world; not all of them are based in reality, and they can be a hindrance and even harmful at times. It is the therapist’s job, then, to gently and sensitively deconstruct those aspects of the client’s worldview. The therapist knows that this process can be difficult and jarring, allowing the client to set the pace. They also encourage the client to search for other meanings and perspectives that may allow them to exist more authentically.2

Existential therapy centers on the ideas of meaning and purpose. When a client has an experience that makes them question their meaning, it can cause a breakdown or “existential crisis.” The existential therapist helps clients find new meaning by considering what is important, what works and what does not work, and what their values are, ultimately finding a “why” that will instill purpose.2 As Nietzsche said, “If we have our own ‘why’ of life we shall get along with almost any ‘how.’”9

Therapists who practice existential therapy see the past as “being in-itself,” or lacking possibilities, and the present as “being-for-itself,” or full of possibilities.2 If a client is fixated on their past, existential therapy can help them alter their view of their past to assign different meaning to it and relinquish its control over the present. Existentialists believe that people can take charge of their past and their present and future, as it is not prescribed or fixed, but instead whatever they make it out to be.2

Overall, existential therapy can help people live more authentically and positively. From an existentialist perspective, authenticity is not simply genuineness. It is also the act of living in accordance with personal values and under the assumption that the things someone thinks are true or constant in the world are instead unfixed and fragile. The existential therapist invites their clients to rethink the things they see as unshakably true and reconsider whether they really are immutable or even true. Clients are encouraged to recenter on what is important to them and to live according to their values.2

Conditions Treated by Existential Therapy

Existential therapy can benefit people in many ways, including exploring underlying inner conflicts, cultivating a stronger sense of purpose in life, and examining paths or choices that have led them to their present circumstances. Existential therapy can be used to treat many different mental health conditions and difficulties, including the following:2

Potential Benefits of Existential Therapy

People who undergo existential therapy and respond to treatment might find greater meaning and increased motivation and self-awareness.10 The hunt for meaning is a core concept of existentialism, and so one of the major benefits of existential therapy is finding a purpose that a client is passionate about. This purpose can stave off dullness and apathy while also giving people a point from which to orient themselves in the world and make sense of their experiences.11

Existential therapy might also help people recognize that their decisions are theirs and that they have the freedom to make the choices that will benefit them and bring them happiness and fulfillment.2 Many therapists also combine existential therapy with other therapeutic models, which can benefit clients by exploring their issues from multiple angles while gaining insight and wisdom.

Effectiveness of Existential Therapy

Because of existential therapy’s wide variety of ideas and practices, it has not been researched and written about as much as some more mainstream avenues of psychotherapy.12 Individual therapists might use a broad variety of approaches in clinical practice, and it is difficult to measure how people find meaning in their lives. This scenario means that it might be difficult to compare existential therapy to other approaches.

Several studies, however, have demonstrated that it is a worthwhile and helpful practice when used with certain populations, including people who are incarcerated,13 those who have advanced cancer,14 and people who have posttraumatic stress disorder.15 A meta-analysis of existential therapies for resolving psychological difficulties found that people who received meaning-based therapy in group sessions had more positive psychological outcomes, including reduced symptoms of psychopathology as well as improved self-efficacy and physical well-being, when compared with people who attended social support group sessions.16

One example of a client who had a successful existential therapy experience is detailed in a 2006 case study in Scientific World Journal. Anna, a 22-year-old woman, underwent holistic existential therapy to help cope with the abuse she suffered as a child. As the “middle part” of her therapy, she and her therapist focused on developing a sense of purpose in life. This framework aimed to build Anna up before delving into the difficult topics and traumatic events in her past. Anna saw such success from her therapy that the paper even goes so far as to say that she had “recovered completely” from her childhood trauma.15

Some Limitations of Existential Therapy

No therapeutic approach is without its flaws and limitations. Some people view existential therapy as an “intellectual” field that can attract clients who would rather avoid their feelings and emotions. If that results in a refusal to confront their emotions, it may be difficult for them to benefit from existential (or any) therapy. Similarly, because the existential approach is seen as client-led, it can attract those individuals who are untrusting, even of their therapist, again making it difficult to achieve therapeutic progress.3

Those who enter existential therapy seeking fast relief from symptoms like anxiety and depression may find this approach challenging because it focuses more on reframing clients’ existential perspectives of such symptoms than ameliorating them.3

The role of the existential therapist is a complex one and requires not only the already thorough training of a more mainstream therapist but also knowledge of a wide range of philosophical topics and even other mediums, like poetry. Existential therapists must balance breaking down clients’ assumptions about themselves and the world while simultaneously encouraging clients to grasp their own freedom. The challenges of this role may deter practitioners and make it difficult to master.3

References

  1. Center for Substance Abuse Treatment. (1999). Chapter 6: Brief humanistic and existential therapies. Substance Abuse and Mental Health Services Administration.
    https://www.ncbi.nlm.nih.gov/books/NBK64939/
  2. Iacovou, S., & Weixel-Dixon, K. (2015). Existential therapy: 100 key points and techniques. Routledge.
    https://doi.org/10.4324/9781315709260
  3. Dryden, W. (2007). Dryden’s handbook of individual therapy (5th ed.). SAGE Publications.
  4. Houe, P. (2016). Rollo May: Existential psychology. In J. Stewart (Ed.), Volume 13: Kierkegaard’s influence on the social sciences (1st ed.). Routledge.
    https://doi.org/10.4324/9781315234793
  5. Wong, P. T. P. (2010). What is existential positive psychology? International Journal of Existential Psychology and Psychotherapy, 3(1).
    http://www.drpaulwong.com/wp-content/uploads/2013/09/what-is-existential-positive-psychology.pdf
  6. Frankl, V. E. (1967). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142.
    https://doi.org/10.1037/h0087982
  7. Comer, R. J. (2016). Fundamentals of abnormal psychology (8th ed.). Worth Publishers/Macmillan Learning.
  8. Hoffman, L., Serlin, I. A., & Rubin, S. (2019). The history of existential-humanistic and existential-integrative therapy. In E. van Deurzen, E. Craig, A. Laengle, K. J. Schneider, D. Tantam, & S. du Plock (Eds.), Wiley world handbook of existential therapy (pp. 235–246). Wiley.
    https://doi.org/10.1002/9781119167198.ch13
  9. Ratcliffe, S. (2017). Oxford essential quotations (5th ed.). Oxford University Press.
    https://doi.org/10.1093/acref/9780191843730.001.0001
  10. Vanhooren, S., Leijssen, M., & Dezutter, J. (2015). Posttraumatic growth during incarceration: A case study from an experiential-existential perspective. Journal of Humanistic Psychology, 58(2), 1–24.
    https://doi.org/10.1177/0022167815621647
  11. Arnold-Baker, C., & Deurzen, E. (2018). Existential therapy: Distinctive features. Routledge.
  12. Keshen, A. (2018). A new look at existential psychotherapy. American Journal of Existential Psychotherapy, 60(3), 285–298.
    https://doi.org/10.1176/appi.psychotherapy.2006.60.3.285
  13. Breitbart, W., Pessin, H., Rosenfeld, B., Applebaum, A. J., Lichtental, W. G., Li, Y., Saracino, R. M., Marziliano, A. M., Masterson, M., Tobias, K., & Fenn, N. (2018). Individual meaning-centered psychotherapy for the treatment of psychological and existential distress: A randomized controlled trial in patients with advanced cancer. Cancer, 124(15), 3231¬–3239.
    https://doi.org/10.1002/cncr.31539
  14. Vos, J., Cooper, M., & Craig, M. (2014). Existential therapies: A meta-analysis of their effects on psychological outcomes. Journal of Consulting and Clinical Psychology, 83(1), 115–128.
    https://doi.org/10.1037/a0037167
  15. Clausen, B., Merrick, J., & Ventegodt, S. (2006). Clinical holistic medicine: The case story of Anna. III. Rehabilitation of philosophy of life during holistic existential therapy for childhood sexual abuse. Scientific World Journal, 6, 2080–2091.
    https://doi.org/10.1100/tsw.2006.338
  16. Hoffman, L., Vallejos, L., Hoffman, H. P., & Rubin, S. A. (2014). Emotion, relationship, and meaning as core existential practice: Evidence-based foundations. Journal of Contemporary Psychotherapy, 45, 11–20.
    https://doi.org/10.1007/s10879-014-9277-9

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